Skip to main content

Can we end Extreme Poverty: Need profound change of heart and mind

Economic inequality exists in most countries around then world

Date: April 29, 2018

 
I am not a fan of Mc Donald’s. But, do you know how much McDonald’s, CEO Steve Easterbrook make each year? According to this morning’s Chicago Tribune, he makes $21.76 million pay package which was 3,101 times the $7,017 paid to the fast-food giant’s median employee. Just 10 percent of McDonald’s U.S. workers make a living wage, meaning their hourly wage is enough to cover local costs for food, housing and medical care.

CEO pay has been rising since the 1980s, with a sharp climb during the 1990s among large companies driven by hikes in incentives and restricted stock. By the turn of the millennium CEOs were making 120 times the pay of the average worker, whereas in the 1970s they were making about 30 times more, according to research by finance professor Carola Frydman and associate finance professor Dimitris Papanikolaou, both of Northwestern University’s Kellogg School of Management.

According to Oxfam International, the world now has 2,043 billionaires, after a new one emerged every two days in the past year that resulted in the widening of inequality. The group of mostly men saw its wealth surge by $762 billion, which is enough money to end extreme poverty seven times over.

We tend to think that the billionaire boom is a sign of a thriving economy. It is not. It is a sign of a major failure in our global economic system. Failure of our current world order. The current economic system exploit people who assemble our phones, grow and serve our food and make our clothes.

Just imagine, forty-two of the richest people in the world now hold as much wealth as 3.7 billion of the poorest people in the world, according to a recent report published by Oxfam International. The report also showed that about 82 percent of wealth created across the globe went to the top 1 percent.
In one of it’s earlier reports on World Social Situation, the United Nations highlighted the widening gap between skilled and unskilled workers, and the growing disparities in health, education as well as in opportunities for social, economic and political participation. And that the growing inequality has lead the global community increasingly unstable and insecure.

A satisfactory solution to narrow the gap between rich and poor and to eradicate poverty lies in a profound change of heart and mind of the people in general. The human and material resources at our disposal must be used for the long-term good of all, not for the short-term advantage of a few. This can be done only if cooperation becomes the basis of organized economic activity among business leaders and among nations.

Bahá'u'lláh, founder of the Bahá'í Faith,  revealed passages, equivalent to more than 100 volumes. They include social and ethical teachings, prayers, laws and ordinances, mystical writings, and a fearless proclamation of His message to the most powerful rulers of His time. One of the Baha’i principles – the elimination of the extremes of poverty and wealth – flows throughout the economic and spiritual teachings of the Faith.

Bahá'u'lláh, quoted:
“They who are possessed of riches, however, must have the utmost regard for the poor, for great is the honor destined by God for those poor who are steadfast in patience. By My Life! There is no honor, except what God may please to bestow, that can compare to this honor. Great is the blessedness awaiting the poor that endure patiently and conceal their sufferings, and well is it with the rich who bestow their riches on the needy and prefer them before themselves. – (Gleanings from the Writings of Baha’u’llah, p. 202)

Economic inequality exists in most countries around then world. Some people are incredibly wealthy and control a high percentage of the country’s economy. At the same time, nearly a billion people in the world live in extreme poverty. These two facts are inter-connected. There must be special laws made, dealing with these extremes of riches and of want. The members of the Government should consider the laws of God when they are framing plans for the ruling of the people. The general rights of mankind must be guarded and preserved.

Comments

Popular posts from this blog

VISIT TO ABDUL BAHA VILLAGE IN MYANMAR (BURMA)

In 1989, the military government in Burma, officially changed the English translations of many names dating back to Burma's colonial period, including that of the country itself: "Burma" became “Myanmar.” The name Burma has been in use in English since the 18th century. Burmese are very friendly. Highlight of our visit to Burma included a visit to the Shwedagon Pagoda and Abdul Baha village. Shwedagon Pagoda is the most sacred Buddhist pagoda in Myanmar. It is sacred to Buddhists from all over Asia and it is believed to contain relics of the four previous Buddhas of the present kalpa. Myanmar's military yielded to a civilian government in 2010 and has dramatically reshaped its economy, opening up various sectors, including energy and infrastructure development, to direct foreign investment. Many foreign investors, especially from ASEAN countries rushed to set up factories and raze old neighborhoods to build luxury housing estates. New hotels and large condominiums...

Visit to Safe Haven orphanage in Mae Sot, Thailand

January 1, 2010: During the Christmas 2009 break, Debbie and I visited an orphanage along the Thai-Burmese border in the northern part of Thailand. Our Foundation has recently built water towers to collect and store water for the children throughout the year for this orphanage. Our trip to this area was to visit several orphans who are currently sponsored by the Foundation. These children are from Karen tribes who are refugees from Burma. It all began about 15 years ago, when Mrs. Tasanee Keereepraneed received a frantic message from a local villager in Tha Song Yang, which is about 3 hours north of Mae Sot province on the Thai-Burmese border, that a little girl had lost her mother during birth. In Karen culture this is interpreted as a bad omen, and the child is often killed. Having lost her own father at a young age and her children also having lost their father when Tasanee ’s husband was murdered, Tasanee decided that she, if anyone should be the person responsible for caring ...

BUILDING A COMMUNITY IN A VILLAGE IN BIHAR, INDIA

Bihar is a State in India, where Lord Buddha, the founder of the Buddhist Religion is said to have attained enlightenment under the Banyan tree. Millions of Buddhists around the globe go on pilgrimage to this place. But, in a small village in the Bihar sharif cluster, about 80 km from Patna, the capital city of the State of Bihar, the villagers are striving hard to build a community that will contribute to the spiritual and material transformation of society. I had the distinct opportunity of visiting the Bihar sharif cluster and meeting with the villagers and the chief of the village. To create such a society, it is essential that every one in the village be empowered to participate in the constructive process that will give rise to it. It is just happening in this small village of population 2,000. The village is called Hargawan. I visited this village during my recent trip to India and my trip was coordinated by Mr. Rajnish Singh, an Auxiliary Board Member (ABM), an appointed mem...