Skip to main content

Food wastage is the key reason behind poverty and hunger. Solution lies in a profound change of heart and mind


Food wastage is the key reason behind poverty and hunger                                          Solution lies in a profound change of heart and mind

How often you all go to buffet meals at restaurants alone or with your family and friends?  We normally look for buffet meals that offer more for our money. We feel the need to indulge in a little bit everything at the buffet table. And for the dishes we like the most, we serve large portions on our plate. The desire to put endless meals on our plate and eat all you can leads to food wastage all over the world. 
I am convinced that wastage of food is one of the main causes behind global hunger and poverty. According to a report from the Food and Agricultural Organization (FAO), globally one-third of the food produced is wasted, putting an estimate of the cost to world economy about US$750 billion. I just cannot imagine that all countries on this earth combined can produce enough food to feed the entire population of 7 billion people, yet, one out of every eight person on earth go to bed hungry each night. And according to UNICEF, 22,000 children die each day, due to poverty and hunger.
Food waste management has now become a global issue and many countries are taking steps to reduce the waste. In addition to wastage at home, due to poor practices of harvesting, storing and transporting produce to the market, major portion of the food produced never reaches those who need it. Take for example, in India, where millions go hungry each day, according to the United Nations Development Program up to 40% of the food produced in India is wasted. According to FAO, India and China are the worst culprits of food wastage. Remember, the loss is more pronounced in developing countries as more people go to sleep with empty stomachs. 
Well, not only in India, the food wastage is a norm around the world. The FAO estimates that about a third (1.3 billion tons) of all food produced for human consumption goes to waste each year. Let's put a dollar value for this waste. A study by the U.S. Department of Agriculture, in their efforts to put a monetary value of our food waste estimates that US$166 billion worth of food---or about $544 per person are thrown out in a year. This is more than the entire net food production of sub-Saharan Africa (230 million tons)
I did not realize this earlier. The consequences of all the food wasted by me and you go far beyond the burden of individual households - water, fertilizer, labor, electricity and the land that go into producing the food are also wasted. Food wastage affects the entire economy of a country. So, reducing the food wastage at home, in the country and throughout the world would help us address the hunger and poverty facing millions of people across the globe.
Food wastage is crime. How can we simply allow nearly one-third of the food produced to go waste because of certain inappropriate practices and left over food at the table, when millions go to bed hungry each night.

I remember Abdu'l-Baha, the appointed successor and the eldest son of Bahá'u'lláh, the Prophet, Founder of the Baha’i Faith said,  "where we see poverty allowed to reach a condition of starvation, it is a sure sign that somewhere we shall find tyranny". The Baha'i Writings address many social problems in the context of justice. A just society is one that recognizes the extreme of poverty and hunger as not merely an economic issue, but a social one. Justice harnesses the extremes of poverty and starvation through an ethical framework that synergizes law, economic redistribution, and equality in order to eradicate corruption that often provokes malnutrition. 

A satisfactory solution to the world's present economic crisis lies in a profound change of heart and mind which only religion can produce. From the Bahá'í Faith perspective, the prevailing materialistic assumptions about economic development reflect a profound error of conception about human nature itself. The Baha’i Writings promote a future state of society where love outweighs materialism; where selfless concern for others trumps individual selfishness; where we treat all humanity with the same care and consideration we give to the members of our own family.  
If we believe that we are all one family – a human family that extends to every person on earth. Then we should be able to solve the problem of hunger and poverty and all children on earth can go to bed not hungry.  
I want to end this note by remembering a quote by Abdu’l Baha. “Is it possible for one member of a family to be subjected to the utmost misery and to abject poverty and for the rest of the family to be comfortable? It is impossible unless those members of the family be senseless, atrophied, inhospitable, unkind. Then they would say, “Though these members do belong to our family — let them alone. Let us look after ourselves. Let them die. So long as I am comfortable, I am honored, I am happy — this my brother — let him die. If he be in misery let him remain in misery, so long as I am comfortable. If he is hungry let him remain so; I am satisfied. If he is without clothes, so long as I am clothed, let him remain as he is. If he is shelterless, homeless, so long as I have a home, let him remain in the wilderness.” Such utter indifference in the human family is due to lack of control, to lack of a working law, to lack of kindness in its midst. If kindness had been shown to the members of this family surely all the members thereof would have enjoyed comfort and happiness.” (Foundation of World Unity. pp. 38-39)




Comments

Popular posts from this blog

VISIT TO ABDUL BAHA VILLAGE IN MYANMAR (BURMA)

In 1989, the military government in Burma, officially changed the English translations of many names dating back to Burma's colonial period, including that of the country itself: "Burma" became “Myanmar.” The name Burma has been in use in English since the 18th century. Burmese are very friendly. Highlight of our visit to Burma included a visit to the Shwedagon Pagoda and Abdul Baha village. Shwedagon Pagoda is the most sacred Buddhist pagoda in Myanmar. It is sacred to Buddhists from all over Asia and it is believed to contain relics of the four previous Buddhas of the present kalpa. Myanmar's military yielded to a civilian government in 2010 and has dramatically reshaped its economy, opening up various sectors, including energy and infrastructure development, to direct foreign investment. Many foreign investors, especially from ASEAN countries rushed to set up factories and raze old neighborhoods to build luxury housing estates. New hotels and large condominiums

BUILDING A COMMUNITY IN A VILLAGE IN BIHAR, INDIA

Bihar is a State in India, where Lord Buddha, the founder of the Buddhist Religion is said to have attained enlightenment under the Banyan tree. Millions of Buddhists around the globe go on pilgrimage to this place. But, in a small village in the Bihar sharif cluster, about 80 km from Patna, the capital city of the State of Bihar, the villagers are striving hard to build a community that will contribute to the spiritual and material transformation of society. I had the distinct opportunity of visiting the Bihar sharif cluster and meeting with the villagers and the chief of the village. To create such a society, it is essential that every one in the village be empowered to participate in the constructive process that will give rise to it. It is just happening in this small village of population 2,000. The village is called Hargawan. I visited this village during my recent trip to India and my trip was coordinated by Mr. Rajnish Singh, an Auxiliary Board Member (ABM), an appointed mem

PREPARING CHILDREN IN VALUE EDUCATION IN THE 21ST CENTURY

Preparing Children in Value Education in the 21st Century ( a paper developed by me when I was working at RiverDale International Residential School, in Pune, India as the Vice Principal) ABSTRACT Facing a worsening moral dilemma in today’s complex world, everyone recognizes the need for educating youngsters about the importance of moral values. The decline in ethical standards, poor parenting, dishonesty by government and business leaders and violence have come to characterize the present day society all over the world. However, social changes and scientific progress during the past decade have been enormous. A new social media culture is silently taking over the world. Therefore, the current environment of political, social and religious decay  has lead to a renewed interest in teaching moral values to our children. As we enter the 21st century, character and good moral values must become an important part of social life during the periods of childhood and youth if we want t